Romulus and Remus

According to Livy and Plutarch, Romulus was the first king of Rome. In fact, Rome was named for him. It was the site where, with his twin brother Remus, he had been nursed by the she-wolf Lupa. Unfortunately for Remus, Romulus went on to found the city of Rome, while Remus met his untimely end.
In the mythology of the founding of Rome, Romulus and Remus were descendants of the city of Troy. Their grandfather, Numitor, and his brother, Amulius, were fugitives of the Trojan war. Upon the death of their father, they received as their birthright the throne of Alba Longa – Numitor received the sovereign power while Amulius took charge of the treasury. Eventually, Amulius dethroned his brother Numitor, though he allowed him to live in the city as his subject. To cement his power though, he exiled his niece Rhea Silvia to the Vestal virgins out of fear that she might one day produce children that would go on to depose him.
Rhea Silvia was later found to be pregnant, giving birth to twin boys, Romulus and Remus. She told her uncle that she had been visited by the god Mars, and that the children were his. This made no difference to her uncle however, who sentenced them all to death. In some stories, Rhea Silvia was given the standard death sentence for Vestal virgins who forsake their vow of celibacy, that is, live burial. (Centuries later, this was a punishment reserved for Christian nuns who forsook their vows as well.) In other stories, she was thrown into the Tiber river with her children.
Because the twins were so beautiful and innocent, the servant ordered to dispose of them could not in good conscience simply throw them into the river. Instead, he placed them in a basket and set it on the bank of the river. The river rose and the god of the river, Tiberinus, carried them away. He caused the basket to catch in the roots of a fig tree growing in the Velebrum Swamp where they were fed by a woodpecker. Later he carried the basket up to the Palatine Hill where they were nursed by the she-wolf Lupa. Incidentally, Lupa was also the term used for female prostitutes and for priestesses of a fox goddess, leading some researchers to believe the “wolf” may have been human. Both the wolf and the woodpecker are sacred animals of Mars.
Eventually the babies were discovered by Faustulus, a shepherd for Amulius. He and his wife, Acca Laurentia raised the boys as their own. Acca Laurentia had twelve sons. After one of her sons died, Romulus took his place and joined them in founding the college of the Arval brothers, the Fratres Arvales. Acca Laurentia is therefore identified with Dea Dia (the Good Goddess) of that collegium. Some scholars go further and suggest that Acca Laurentia was called Lupa (courtesan) and that she was the she-wolf that nursed the boys. Some also identify Faustulus as Lupercus, the wolf-god who protects flocks from predation. The Flamen Quirinalis (priest of Quirinus) of the Fratres Arvales acted in the role of Romulus (who was deified upon his death as Quirinus) to provide funerary rites for his foster mother.
When Romulus and Remus were eighteen years old, the shepherds of Numitor and Amulius began to fight. Many of Amulius’s cattle were driven off, and his men became enraged. Romulus and Remus gathered their friends together and killed Numitor’s shepherds, recovering their lost cattle. Romulus and Remus then took in many needy men and slaves of Numitor. While Romulus made sacrifices to the gods, as he was wont to do, some of Numitor’s shepherds attacked Remus and some of his friends. Eventually Numitor’s shepherds prevailed and took Remus prisoner, taking him to Numitor for punishment. But Numitor, being afraid of his brother Amulius, did not punish Remus. Instead, he went to Amulius and asked for justice. The people of Alba Longa sympathized with Numitor, and Amulius was inclinded to give Numitor permission to treat Remus as he saw fit. Once Numitor had taken Remus to his home for punishment however, he was amazed at the young man’s stature and strength. As he learned more about the boy and discovered how he had been found along the banks of the Tiber, Numitor began to think that, based on Remus’s age and looks, he might be Rhea’s son.
When Romulus returned from his sacrifices, Faustulus told him of Remus’ capture. Romulus left to raise an army to march against Alba Longa, while Faustulus took the cradle in which he had found the twins and quickly ran to Alba Longa. When Faustulus reached the gates of the city, the guards stopped him, but by chance, one of the guards had been the servant who had taken the boys to the river. Upon seeing the cradle, he knew that Faustulus spoke the truth and brought Faustulus before him to be examined. Amulius quickly sent a friend of Numitor to see if he had heard any report of the twins being alive. As soon as the man entered Numitor’s house, he found Numitor embracing Remus. He advised Numitor and Remus to act quickly, as Romulus was marching on the city with an army of those who hated and feared Amulius. Remus incited the citizens within the city to revolt, and at the same time Romulus attacked from without. Amulius, without having taken a single step to defend himself or his city, was taken away for execution.
With Amulius dead, the city offered joint leadership to the twins, but they refused to take charge of the city while their gradnfather was still alive and also refused to be his subjects. So, after restoring their grandfather to his throne and properly honoring their dead mother, they left to found their own city on the slopes of the Palatine Hill. Before leaving Alba Longa however, they gathered together many fugitives, runaway slaves, and others who wanted a second chance at life.
Once Romulus and Remus arrived at the Palatine Hill, they argued over where the exact position of the city should be. Romulus was inclined to build upon the Palatine itself, while Remus wanted to build the city on the strategic and easily fortified Aventine Hill. They agreed to settle their argument by testing their abilities as augurs. Each took a seat on the ground apart from one another, and according to Plutarch, Remus saw six vultures (birds sacred to Mars), while Romulus saw twelve. Remus was enraged by Romulus’s victory and claimed that since he had seen his six vultures first, he should have won. As Romulus began digging a trench (or building a wall) where his city’s boundary would be, Remus ridiculed some parts of the work and obstructed others. At last, Remus leapt across the trench, an omen of bad luck which implied that the city fortifications would be easily breached, and was killed. The most common story is that his brother Romulus killed him. Two other lesser known accounts state that Remus was killed by Romulus’ commander Fabius, or someone named Celer, with a shovel. Romulus buried Remus, then continued to build his city, naming it Roma after himself. In the beginning, Rome was very much like America in that it took in exiles, refugees, runaway slaves, and other undesirables. The city grew so much that five of the seven hills were settled in short order.
There were however not enough wives for all these men, and so Romulus decided to steal women from the Sabines, an Italian tribe. He proclaimed a festival called the Consualia, inviting many Sabines to it. While the attention of the men was elsewhere Romulus’ men rushed in and carried off the women. The Sabine men were furious and, led by their king Titus Tatius, made war on the Romans. At the peak of the fighting, the Sabine women, who had grown fond of their Roman husbands, rushed between the ranks and begged both sides to make peace. So the battle was stopped, Romulus and Titus Tatius ruled together over the two peoples until Titus Tatius was killed in battle. For the rest of his life, Romulus ruled alone, a great leader in peace and war. He did not die however, but disappeared one day in a violent storm. The Romans believed he had been deified as the genius loci (spirit of place/guardian spirit) of their city and worshipped him under the name of Quirinus.
February 15th
The Romans honor Lupa, the She-Wolf who nursed Remus and Romulus, with the Lupercalia. The divine twins, Romulus and Remus, the founders of Rome are honored, and the god Faunus, an aspect of the god Pan, protector of agriculture and flocks and giver of oracles and the goddess Juno are also associated with the Lupercalia. Young men gather at the Lupercal, the cave where the twins were suckled by a she-wolf and sacrifice a goat and a dog. Smearing themselves with the blood, they dress in the animals’ skins and circle the city, slapping people with pieces of goatskin. Women volunteer to be struck in order to become fertile or help ease childbirth. As part of the ceremony, the foreheads of two youths are wiped with wool dipped in milk. Then the boys laugh.
The third day of the Parentalia is associated with Proserpina or Persephone. This is the Februum, or Purification.
In 1521, Pope Leo X issued his order to ensure that all those convicted of witchcraft by the Inquisition would be executed.
On the 2nd Day of Parmutit, Geb proceeds to Busiriso.
Ugh.
lol)