Religion does not have to be exclusive or absolute, but it often is because of fear. Virtually every religion exhorts its believers to have faith, but most people seem to think that faith in their own religion equates with condemnation of those who believe differently and thus justifies persecution. It's not really faith in a religion that makes its adherents act out against others, it's fear. As soon as a person disagrees with us it raises that niggling little doubt at the back of the mind... what if I'm wrong? All religions that declare themselves an absolute and solitary truth are the most vulnerable to this zealotry. It is self-doubt, not faith, which causes them to lash out at those who believe differently.
Still religion plays an important role in our society. When we are small, our parents provide us with a framework of acceptable behavior and hold our hands until we are ready walk on our own. They answer our questions and give us comfort when we fall and scrape our knees. In this way, religion is like a parent. It is a philosophy that gives meaning to our lives. It answers questions about life and promises to answer ever more questions upon death. When we are hurting, it offers comfort. No matter how advanced we like to think we are as a species, we still need this support. Religion nourishes a part of our psyche that never grows up. Even agnostics and atheists believe in something. They probably wouldn't call it religion, but it is still a philosophy which provides them with comfort and justification for their actions. A rose by any other name....
Ideally, religion is our security blanket. However, as soon as we start comparing.... it becomes a question of whose dad can beat up whose dad. Looked at on a person by person basis, religion does a lot of good for a lot of people, but once you look beyond individual merit, religion has been disastrous for large groups. Religion is a personal philosophy and should remain so, a private belief which infringes on no one's freedoms. It's a peculiar mania that causes someone to wake up one morning believing that only if people are in agreement with them can they live comfortably in the world. Historically speaking, the origins of various religions have not been erased by time, but even if the dates are not exact, we can still fashion a working timeline of religious origins which plainly shows the order in which various religions developed. Religions which extoll their virtue as being the most ancient are usually not.
prehistory - shamanism, anamism (earliest form of religion)
5500 BCE - Hinduism
3150 BCE - Khemet (Egyptian) religion
unknown BCE - various ancient "Pagan" religions contemporary with Egyptian and/or Judaic religions
1300-1200 BCE - earliest Judaic history
9-10th century BCE - Zoroastrianism
6th century BCE -Jainism
551-479 BCE - Confucianism
563-483 BCE - Buddhism
1st century AD- Christianity
2nd century AD- Taoism
7th century AD- Islam
16th century AD- Sikhism
19th century AD- Bahai
19th century AD- neo-Pagan revival
At best, religion provides a pacifier to our neotenic tendencies, giving us the psychological comfort our physical parents can no longer provide, but like children who lead an overly sheltered existence within their parents' home, religion can also be limiting and outright damaging. A religion which cannot bend to fit the issues at hand and instead falls back on dogma to lead its adherents falls short of its parental function. A person who falls back on their religion's dogma, rather than face the issues at hand, falls short of the expectations put upon them by the attainment of adulthood. To be of any use to an individual or a society, religion must be fluid, constantly evolving, just as people themselves must constantly adapt to new situations.
March 2nd
This day is sacred to Ceadda, god of healing springs and holy wells. He is also known as Saint Chad of Lichfield. His symbol is the Crann Bethadh, the tree of life. Honor a holy well today by cleaning it and making an offering of flowers.
The 17th day of Parmutit in the Egyptian calendar celebrates the Going forth of Seth, Son of Nut.
March 3rd
(no posts tomorrow - it's my birthday)
Aegir, a Teutonic sea god is honored today. He and his Christian counterpart, St. Winnal, control the sea's tide and weather. This day is associated with storms.
First comes David,
Next comes Chad,
Then comes Winnal,
Roaring mad.
The Japanese Doll festival, O-Hinamatsuri, is celebrated with paper dolls designed to either draw off illness and evil spirits or to act as representatives of the good attributes people want to draw to themselves. The Girls Festival, Jomi No Sekku or Munakata-no-kami, also occurs today. Most Shinto temples actively participate in the Hina-matsuri, Momo-no-sekku, or Jomi-no-sekku.
There are mainly three kinds of dolls: the hina, the tachibina (a paper doll and probably the oldest) and also wooden dolls. Every town is decked with dolls, and every doll-shop in Tokyo, Kyoto, and other large cities is gaily decked with O Hina Sama, the whole Japanese Court in miniature. Many hina dolls are family heirlooms, handed down from mothers to daughters for generations. The regular set (Dairi-hina) consists of fifteen dolls: the lord and lady (Dairi-sama), three ladies-in-waiting (Konjo), five musicians, two retainers and three guards. Many modern hina now represent actors, actresses, baseball players, etc.
Placed beneath the main dolls are various tiny household utensils and furniture, including trays with food bowls, mirrors, musical instruments, boxes, smoking units and many other things. The dolls are offered mochi (rice cakes) dyed in three colors - red, green and white, as well as shirazake, a sweet mild rice wine. New furniture is often added annually. Traditionally, this festival is said to commemorate the birth of the three Muna Katano-Kami, the three daughters of Amaterasu, the Sun Goddess. It is also a favorite day for marriages.
Rhyfeddod Lleiaf o Rhiannon, the Lesser Mysteries of Rhiannon, begins at sundown and continues till dawn of March 6th. Rhiannon is the Welsh ancestor goddess of the moon and horses. The horse is a shamanic animal symbolic of movement between worlds. Rhiannon is similar to Epona and Mare, two other goddesses of horses. Mare brings dreams and Epona has the power of transformation at her disposal.
An old Irish custom has it that if fires are lit just before dawn at each corner of a perfect crossroad (according to the cardinal points) before sitting down at the side, you may be able to spy Epona fleeing from the coming sunrise.
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